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Create new account Log in. English en. Uygur ug. Times when it is forbidden to pray. Rafi' b. Khadij reported: We used to say the afternoon prayer with the Messenger of Allah may peace be upon him , and then the camel was slaughtered and ten parts of it were distributed; then it was cooked and then we ate this cooked meat before the sinking of the sun.
This hadith has been reported by 'Auza'i with the same chain of transmitters: We used to slaughter the camel during the lifetime of the Messenger of Allah may peace be upon him after the 'Asr prayer, but he made no mention of: "We used to pray along with him. Ibn Umar reported that the Messenger of Allah may peace be upon him said: He who misses the afternoon prayer, it is as though he has been deprived of his family and his property.
Abdullah relates on the authority of his father. He who missed his afternoon prayer it is as though he was deprived of his family and property. May Allah fill their graves or their houses, or their stomachs with fire. The narrator is in doubt about "houses" and "stomachs". This hadith has heed narrated by Qatada with the same chain of transmitters. And he said: Their houses and their graves be filled with fire , and did not express doubt over the words, "houses" and "graves".
Yahya heard 'Ali saying that the Messenger of Allah may peace be upon him said on the day of the Battle of Ahzab, while sitting in one of the openings of the ditch: They the enemies have diverted us from the middle prayer till the sun set. May Allah fill their graves and their houses with fire, or their graves and stomachs with fire.
May Allah fill their houses and graves with fire; he then observed this prayer between the evening prayer and the night prayer. Mas'ud reported that the polytheists detained the Messenger of Allah may peace be upon him from observing the afternoon prayer till the sun became red or it became yellow.
Upon this the Messenger of Allah may peace be upon him said: They have diverted us from offering the middle prayer. May Allah fill their bellies and their graves with fire, or he said: May Allah stuff their bellies and their graves with fire. Abu Yunus, the freed slave of 'A'isha said: 'A'isha ordered me to transcribe a copy of the Qur'an for her and said: When you reach this verse: "Guard the prayers and the middle prayer" ii.
Al-Bara' b. Allah, then, abrogated it and it was revealed: "Guard the prayers, and the middle prayer. Upon this al-Bara' said: I have already informed you how this verse was revealed and how Allah abrogated it, and Allah knows best.
Qais, who narrated it from 'Uqba, who narrated it from al-Bara' b. Upon this the Messenger may peace be upon him said: By Allah I, too, have not observed it. So we went to a valley. The Messenger of Allah may peace be upon him performed ablution and we too performed ablution, and then the Messenger of Allah may peace be upon him said the 'Asr prayer after the sun had set.
Abu Huraira reported: The Messenger of Allah may peace be upon him said: Angels take turns among you by night and by day, and they all assemble at the dawn and afternoon prayers. Those of the angels who spend the night among you, then, ascend, and their Lord asks them, though He is the best informed about them : How did you leave My servants?
Abu Huraira reported Allah's Messenger may peace be upon him as saying: Angels take turns among you by night and by day, and the rest of the hadith is the same. Jarir b. Abdullah is reported to have said: We were sitting with the Messenger of Allah may peace be upon him that he looked at the full moon and observed: You shall see your Lord as you are seeing this moon, and you will not be harmed by seeing Him.
So if you can, do not let -yourselves be overpowered in case of prayer observed before the rising of the sun and its setting, i. Jarir then recited it: "Celebrate the praise of thy Lord before the rising of the sun and before Its setting" xx. Waki' reported this hadith with the same chain of transmitters that the Holy Prophet said: You will be soon presented before your Lord, and you will see Him as you are seeing this moon, and then recited the above-mentioned verse.
But in this hadith no mention is made of Jarir. Ruwaiba is reported to have said on the authority of his father: I heard the Messenger of Allah may peace be upon him saying: He who observed prayer before the rising of the son and its setting, i.
A person belonging to Basra said to him : Did you yourself bear it from the Messenger of Allah may peace be upon him? The person from Basra said: I bear witness that I heard it from the Messenger of Allah may peace be upon him ; my ears heard it and my heart retained it. Umara b. Ruwaiba reported on the authority of his father that the Messenger of Allah may peace be upon him said: He who said prayer before the rising of the sun and its setting would not enter the fire of Hell , and there was a man from Basra sitting beside him who said: Did you hear it from the Apostle of Allah way peace be upon him?
He said: Yes, I bear witness to it. The man from Basra said: I bear witness that I did hear from the Apostle of Allah may peace be upon him saying it from the place that you heard from him. Abu Bakr reported on the authority of his father that the Messenger of Allah may peace be upon him said: He who observed two prayers at two cool hours would enter Paradise.
This hadith has been narrated by the same chain of transmitters by Hammam, and said about Abu Bakr that he was Ibn Abu Musa. Salama b. Khadij reported: We used to observe the evening prayer with the Messenger of Allah may peace be upon him and then one of us would go away and he could see the distant place where his arrow would fall.
A hadith like this, i. Khadij by another chain of transmitters. And this is called 'Atama. And the Messenger of Allah may peace be upon him did not come out till Umar b. Khattab told him that the women and children had gone to sleep. So the Messenger of Allah may peace be upon him came out towards them and said to the people of the mosque: None except you from the people of the earth waits for it for the night prayer at this late hour , and it was before Islam had spread amongst people.
And in the narration transmitted by Ibn Shihab the Messenger of Allah may peace be upon him is reported to have said: It is not meant that you should compel the Messenger of Allah may peace be upon him for prayer.
And this he said when 'Umar b. Khattab called the Holy Prophet in a loud voice. A hadith like this has been narrated by Ibn Shihab with the same chain of transmitters, but therein no mention has been made of the words of al-Zuhri: It was narrated to me, and that which followed.
He the Holy Prophet then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people I would normally pray at this time.
In the hadith transmitters by 'Abd al-Razzaq the words are : "Were it not that it would impose burden on my people. Umar reported: We waited one night in expectation of the Messenger of Allah may peace be upon him for the last prayer of the night, and he came out to us when a third of the night had passed even after that.
We do not know whether he had been occupied with family business or something else. When he came cut he said: You are waiting for prayer, for which the followers of no other religion wait. Were it not a burden for my Ummah, I would have led them in the 'Isya' prayer at this hour. He then ordered the Mu'adhdbin to call for prayer and then stood up for prayer and observed prayer. We then woke up and again went to sleep and again woke up.
The Messenger of Allah may peace be upon him then came to us and said: None among the people of the earth except you waits for prayer in the night. Thabit reported: They the believers asked Anas about the ring of the Messenger of Allah may peace be upon him and he said: One night the Messenger of Allah may peace be upon him delayed observing the 'Isya' prayer up to the midnight or midnight was about to be over.
He then came and said: Other people have offered prayers and slept, but you are constantly in prayer as long as you wait for prayer. Anas said: I perceive as if I am seeing the lustre of his silver ring, and lifted his, small left finger in order to show how the Holy Prophet had lifted it. Malik reported: We waited for the Messenger of Allah may peace be upon hi n one night, till it was about midnight. He the Holy Prophet came and observed prayer and then turned his face towards us, as it I was seeing the lustre of the silver ring on his finger.
This hadith has been narrated by Qurra with the same chain of transmitters, but therein he did not mention: "He turned his face towards us. Abu Musa reported: I and my companions who had sailed along with me in the boat landed with me in the valley of Buthan while the Messenger of Allah may peace be upon him was staying in Medina. A party of people amongst them went to the Messenger of Allah may peace be upon him every night at the time of the 'Isya' prayer turn by turn.
Abu Musa said: One night we I and my companions went to the Messenger of Allah may peace be upon him and he was occupied in some matter till there was a delay in prayer so much so that it was the middle of the night. The Messenger of Allah may peace be upon him then came out and led them Musa's companions in prayer.
And when he had observed his prayer he said to the audience present: Take it easy, I am going to give you information and glad tidings that it is the blessing of Allah upon you for there is none among the people, except you, who prays at this hour of the night , or he said: None except you observed prayer at this. Abu Musa, said: We came back happy for what we heard from the Messenger of Allah may peace be upon him. Ibn Juraij reported: I said to Ata': Which time do you deem fit for me to say the 'Isya' prayer,-as an Imam or alone,-that time which is called by people 'Atama?
He said: I heard Ibn 'Abbas saying: The Apostle of Allah may peace be upon him one night delayed the 'Isya' prayer till the people went to sleep. They woke up and again went to sleep and again woke up. Then 'Umar b. Khattab stood up and said loudly "Prayer. I inquired from 'Ata' how the Apostle of Allah may peace be upon him placed his hand upon his head as Ibn Abbas had informed. So Ata' spread his fingers a little and then placed the ends of his fingers on the side of his head.
He then moved them like this over his head till the thumb touched that part of the ear which is near the face and then it went to the earlock and the part of the heard. It the bind neither held nor caught anything but this is how it moved oil.
I said to Ata': Was it mentioned to you by Ibn Abbas how long did the Apostle may peace be upon him delay it the prayer during that eight? He said: I do not know I cannot give you the exact time. Ali' said: I love that I should say prayer, whether as an Imam or alone at delayed hours as the Apostle of Allah may peace be upon him said that night, but if It is hard upon you in your individual capacity or upon people in the congregation and you are their Imam, then say prayer 'Isya' at the middle hours neither too early nor too late.
Samura reported that the Messenger of Allah may peace be upon him postponed the last 'Isya' prayer. Samura reported: The Messenger of Allah may peace be upon him used to observe prayers like your prayers, but he would delay the prayer after nightfall to a little after the time you observed it, and he would shorten the prayer.
See I The night prayer should be called 'Isya' and the bedouins call it Atama because they milk their camels late. Ibn 'Umar said: The Messenger of Allah may peace be upon him said: Let the bedouin not gain upper band over you In regard to the name of your prayer, i.
The bedouin call it 'Atama because they make delay in milling their she-camels. No one could recognise them. They then went back to their houses and were unrecognisable, because of the Messenger of Allah's may peace be upon him praying in the darkness before dawn.
Ishaq b. Musa al-Ansari one of the transmitters in this chain of narration narrated "wrapped" only in his narration. No mention was made of mantles.
Muhammad b. Abdullah about the timings of prayer as observed by the Holy Prophet. He said: The Messenger of Allah may peace be upon him used to pray afternoon prayer in the midday heat; the afternoon prayer when the sun was bright; the evening prayer when the sun had completely set; and as for the night prayer, he sometimes delayed and sometimes observed it at earlier hours.
When he found them his Companions assembled at earlier hours he prayed early. Sayyar b. He said: 1 feel as if I am bearing you at this very time. He said: I heard my father asking about the prayer of the Messenger of Allah may peace be upon him and he Abu Barza making this reply: He the Holy Prophet did not mind delaying-some prayer i.
Shu'ba said: I met him subsequently and asked him about the prayers of the Holy Prophet and he said: He observed the noon prayer when the sun was past the meridian, he would pray the afternoon prayer, after which a person would o to the outskirts of Medina and the sun was still bright; I forgot what he said about the evening prayer ; I then met him on a subsequent occasion and asked him about the prayers of the Holy Prophet; and he said: He would observe the morning prayer at such a time so that a man would go back and would recognise his neighbour by casting a glance at his face, and he would recite from sixty to one hundred verses in it.
Salama reported: I heard Abu Barza saying that the Messenger of Allah may peace be upon him did not mind some delay in the 'Isya' prayer even up to the midnight and he did not like sleeping before observing it and talking after it. Shu'ba said: I again met him Sayyar b. Salama for the second time and he said: Even up to the third part of the night. Abu Barza b. Aslami is reported to have said: The Messenger of Allah may peace be upon him delayed the night prayer till a third of the night had passed and he did not approve of sleeping before it, and talking after it, and he used to recite in the morning prayer from one hundred to sixty verses and completed the prayer at such hours when we recognised the faces of one another.
Abu Dharr reported: The Messenger of Allah may peace be upon him said to me: How would you act when you are under the rulers who would delay the prayer beyond its prescribed time, or they would make prayer a dead thing as far as its proper time is concerned? I said: What do you command? He the Holy Prophet said: Observe the prayer at Its proper time, and if you can say it along with them do so, for it would be a superetogatory prayer for you. Khalaf one of the narrators in the above hadith has not mentioned "beyond their prescribed time".
Abu Dharr reported: The Messenger of Allah may peace be upon him said to me: O Abu Dharr, you would soon find after me rulers who would make their prayers dead. You should say prayer at its prescribed time. If you say prayer at its prescribed time that would be a supererogatory prayer for you, otherwise you saved your prayer. Abu Dharr reported: My friend the Holy Prophet bade me to hear and obey the ruler even if he is a slave having his feet and arms cut off, and observe prayer at its prescribed time.
And further said : It you find people having observed the prayer, you in fact saved your prayer, otherwise if you join with them that would be a Nafl prayer for you. Abu Dharr reported: The Messenger of Allah may peace be upon him struck my thigh and said: How would you act if you survive among the people who would delay prayers beyond their prescribed time? He Abu Dharr said: What do you command under this situation?
He the Holy Prophet slid: Observe prayer at its prescribed time, then go to meet your needs, and if the Iqama is pronounced, and you are present in the mosque, then observe prayer along with the Jama'at. Samit came to me and I placed a chair for him and he sat in it and I made a mention of whit Ibn Ziyad had done.
He bit hit lips as a sign of extreme anger and annoyance and struck at my thigh and said: I asked Abu Dharr as you have asked me, and he struck my thigh just as I have struck your thigh, and said : I asked the Messenger of Allah may peace be upon him as you have asked me and he struck my thigh just as I have struck your thigh, and he the Holy Prophet said: Observe prayer at its prescribed time, and if you can say prayer along with them. Abu Dharr reported: The Messenger of Allah said: How would you, or how would thou, act if you survive to live among people who defer prayer beyond the prescribed time?
The narrator said: Allah and His Messenger know best. Abu'l-'Aliyat al-Bara' reported: I said to 'Abdullah b. Samit: We say our Jumu'a prayer behind those rulers who defer the prayer.
He 'Abdullah b. Samit , struck. Upon this he said: Observe prayer at its prescribed time, and treat prayer along with them along with those Imams who deter prayer as Nafl.
Abu Huraira reported Allah's Messenger may peace be upon him as saying: Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person. Abu Huraira reported Allah's Apostle may peace be upon him as saying: Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person.
He Abu Huraira further said: The angels of the night and the angels of the day meet together. Abu Huraira said: Recite it you like: "Surely the recital of the Qur'an at dawn is witnessed" al-Qur'an, xvii. A hadith like this has been narrated by Abu Huraira with another chain of transmitters with a very slight change of words.
Abu Huraira reported Allah's Messenger may peace be upon him as saying: Prayer said in a congregation is equivalent to twenty-five prayers as compared with the prayer said by a single person. Abu Huraira reported: The Messenger of Allah way peace be upon him said: Prayer along with the Imam is twenty-five times more excellent than prayer said by a single person. Ibn Umar reported Allah's Messenger may peace be upon him assaying: Prayer said in a congregation is twenty-seven degrees more excellent than prayer said by a single person.
Ibn 'Umar reported Allah's Apostle may peace be upon him as saying: The prayer of a person in congregation is twenty-seven times in excess to the prayer said alone. Ibn Numair reported it on the authority of his father a preference of more than twenty degrees and Abu Bakr in his narration has narrated it twenty- seven degrees. Ibn 'Umar reported from the Apostle of Allah may peace be upon him as some and twenty degrees. Abu Huraira reported: The Messenger of Allah may peace be upon him found some people absenting from certain prayers and he said: I intend that I order a person to lead people in prayer, and then go to the persons who do not join the congregational prayer and then order their houses to be burnt by the bundles of fuel.
If one amongst them were to know that he would find a fat fleshy bone he would attend the night prayer. Abu Huraira reported Allah's Messenger may peace be upon him as saying: The most burdensome prayers for the hypocrites are the night prayer and the morning prayer.
If they were to know the blessings they have in store, they would have come to them, even though crawling, and I thought that I should order the prayer to be commenced and command a person to lead people in prayer, and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer in congregation and would burn their houses with fire.
Munabbih reported: This is what Abu Huraira reported to us from the Messenger of Allah may peace be upon him and in this connection he narrated some ahadith, one of them is: The Messenger of Allah may peace be upon him said: I intend that I should command my young men to gather bundles fuel for me, and then order a person to lead people in prayer, and then burn the houses with their inmates who have not joined the congregation. Abu Huraira reported: There came to the Apostle of Allah may peace be upon him a blind man and said: Messenger of Allah, I have no one to guide me to the mosque.
He, therefore, asked. Allah's Messenger may peace be upon him permission to say prayer in his house. He tee Holy Prophet granted him permission. Then when the man turned away he called him and said: Do you hear the call to prayer?
He the Holy Prophet then said: Respond to it. Mas'ud reported: I have seen the time when no one stayed away from prayer except a hypocrite, whose hypocrisy was well known, or a sick man, but it a sick man could walk between two persons i. And further said: The Messenger of Allah may peace be upon him taught us the paths of right guidance. Mas'ud reported: He who likes to meet Allah tomorrow as Muslim, he should persevere in observing these prayers, when a call is announced for them, for Allah has laid down for your Prophet the paths of right guidance, and these prayers are among the paths of right guidance.
If you were to pray in your houses as this man why stays away from the mosque prays in his house, you would abandon the practice of your Prophet, and if you were to abandon the practice of your Prophet, you would go astray. No man purifies himself, doing it well, then makes for one of those mosques without Allah recording a blessing for him for every step he takes raising him a degree for it, and effacing a sin from him for it.
I have seen the time when no one stayed away from it, except a hypocrite, who was well known for his hypocrisy, whereas a man would be brought swaying due to weakness between two men till he was set up in a row. Abu Sha'tha' reported: While we were sitting with Abu Huraira in a mosque a man went out of the mosque after the call to prayer had been announced.
A man stood up in the mosque and set off. Abu Huraira's eyes followed him till he went out of the mosque. Abu Sha'tha' al-Muharibi reported on the authority of his father, who said: I heard it from Abu Huraira that he saw a person getting out of the mosque after the call to prayer had been announced. Upon this he remarked: This man disobeyed Abu'l-Qasim may peace be upon him.
Abd 'Amr reported: 'Uthman b. I also sat alone with him, so he said: 0, son of m brother, I heard tile Messenger of Allah may peace be upon him say: He who observed the 'Isya' prayer in congregation, it was as if he prayed up to the midnight, and he who prayed the morning prayer in congregation, it was as if he prayed the whole night.
Jundab b. And it can never happen that Allah should demand anything from you in connection with the protection that He guarantees and one should not get it.
He would then throw him in the fire of Hell. Sirin reported: I heard Jundab b. Qasri saying that the Messenger of Allah may peace be upon him said: He who observed the morning prayer in congregation , he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection that He guarantees and should not get it for when he asks for anything in relation to His protection, he definitely secures it. He then throws him flatly in the Hell-fire.
This hadith has been narrated by Jundab b. Sufyan in from the Apostle of Allah may peace be upon him with the same chain of transmitters, but this has not been mentioned: "He would throw him in fire. Mahmud b. Malik, who was one of the Companions of the Apostle of Allah may peace be upon him and who participated in the Battle of Badr and was among the Ansar of Medina , told that he came to the Messenger of Allah may peace be upon him and said: Messenger of Allah, I have lost my eyesight and I lead my people in prayer.
When there is a downpour there is then a current of water in the valley that stands between me and them and I find it impossible to go to their mosque and lead them in prayer. Messenger of Allah, I earnestly beg of you that you should come and observe prayer at a place of worship in my house so that I should then use it as a place of worship. The Messenger of Allah may peace be upon him said: Well, it God so wills.
I would soon do so. I gave him the permission, and be did not sit after entering the house, when he said: At what place in your house you desire me to say prayer? I 'Itban b. Malik said: I pointed to a corner in the house, The Messenger of Allah may peace be upon him stood at that place for prayer and pronounced Allah-o-Akbar Allah is the Greatest as an expression for the commencement of prayer. We too stood behind him, and he said two rak'ahs and then pronounced salutation marking the end of the prayer.
We detained him the Holy Prophet for the meat curry we had prepared for, him. The people of the neighbouring houses came and thus there was a good gathering in our house. One of them said: Where is Malik b. Upon this one of them remarked: He is a hypocrite; he does not love Allah and His Messenger. Thereupon the Messenger of Allah may peace be upon him said: Do not say so about him.
Don't you see that he utters La ilaha ill-Allah There is no god but Allah and seeks the pleasure of Allah through it? They said: Allah and His Messenger know beet. One among the audience said: We see his inclination and wellwishing for hypocrites only. Upon this the Messenger of Allah' may peace be upon him again said: Verily Allah has forbidden the Fire for one who says: There is no god but Allah, thereby seeking Allah's pleasure. Ibn Shihab said: I asked Husain b. Muhammad al-Ansar he was one of the leaders of Banu Salim about the hadith transmitted by Mahmud b.
Rabi' and he testified it. Malik reported : I came to the Messenger of Allah may peace be upon him and the rest of the hadith is the same as narrated above except this that a man said: Where is Malik b. Dukhshun or Dukhaishin, and also made this addition that Mahmud said: I narrated this ver hadith to many people and among them was Abu Ayyub al-Ansari who said: I cannot think that the Messenger of Allah may peace be upon him could have said so as you say.
He the narrator said: I took an oath that if I ever go to 'Itban. I would ask him about it. So I went to him and found him to be a very aged man, having lost his eyesight, but he was the Imam of the people. I sat by his side and asked about this hadith and he narrated it In the same way as he had narrated it for the first time.
Then so many other obligatory acts and commands were revealed which we see having been completed. So he who wants that he should not be deceived would not be deceived.
Rabi' reported: I well remember the disgorge of the Messenger of Allah may peace be upon him that he did with water from a bucket of our house. As long as you are not adding to the religion, in other words declaring that 6 prayers are now mandatory for example, then pray whenever you need to.
You can start doing nauafil after 7am or after the sun disk raised in the horizon. Technically the time is until sunrise. U can check your local city timings of sunrise and finish your prayers before few minutes. Just before dawn a column of whiteness rises upwards from the east. Muslims are required to wake up early to pray Fajr at dawn approximately one and one-half hours before sunrise. Some Muslims wake up to pray Fajr and then sleep until it is time to work split sleep , whereas others sleep continuously consolidated sleep until work time and pray Fajr upon awakening.
However, studies vary as to how much sleep is enough. Some studies claim hours is a requirement for everyone. Punishment for missing a single prayer intentionally even if made up later is Hell for a long period.
If you wake up at 3 a. These include lighter sleep cycles, stress, or underlying health conditions. In conclusion, the Hadith forbids the prayer during these times; this is in relation to the person's location, or according to sunrise or sunset in relation to him, like the five daily prayers. Allah knows best. Forbidden times for prayer Fatwa No: Question There is Hadith in Bukhari and Muslim regarding the forbidden time of prayers and it emphasizes not to pray during sunrise or sunset because the SUN is traveling in between the two hones of Satan.
The forbidden times of prayers are as follows: - From Fajr to sunrise. The Time of the Thuhr Prayer. Search Fatwa You can search for fatwa through many choices Question No.
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